Experiencias y emociones migrantes en México: viajes de violencia, resistencia e indigencia efímera
Palabras clave:
Migración transmexicana, violencia, precariedad, emociones, esperanzaResumen
La migración no autorizada en México se caracteriza por su peligro, violencia y precariedad, originando en los migrantes sentimientos de miedo y angustia que perjudican su presente y futuro. Sin embargo, su voluntad, organización y creatividad les ayuda a enfrentar la naturaleza cambiante de las rutas migratorias que implican peligros y a veces indigencia. Aquellos migrantes que experimentan las secuelas de traumas y sufrimientos consolidan relaciones sociales entre ellos y con la sociedad civil para atenuar la marginación mediante el apoyo y cuidado mutuo. Basado en metodologías etnográficas, se exploran algunas realidades que los migrantes padecen y oponen, enfatizando los impactos de estos viajes en sus vidas.
Citas
Abrego, J. L. (2011). Legal Consciousness of Undocumented Latinos: Fear and Stigma as Barriers to Claims-Making for First- and 1.5-Generation Immigrants. Law & Society Review, 45 (2), pp. 337-370.
Abu-Lughod, L. (2012). Escribir contra la cultura. Andamios: Revista de Investigación Social, 9 (19) pp. 129- 157.
Ahmed, S. (2014). Willful Subjects. Durham: Duke University Press. Al-Ali, N. & Koser, K. (2002). New approaches to migration? Transnational communities and the transformation of home. London: Routeledge.
Allspach, A. (2010). Landscapes of (Neo)liberal Control: The Transcarceral Spaces of Federally Sentenced Women in Canada. Gender, Place and Culture, 17, (6) pp. 705–723.
Arendt, H. (1970). On Violence. Orlando: Houghton Mifflin Harcourt.
Asakura, H. (2012). Maternidad a distancia: cambios y permanencias en las prácticas y las representaciones de las madres migrantes centroamericanas. In E. Tuñón Pablos, & R. Rojas Wiesner (coord.). Género y migración II (pp. 713-741). San Cristóbal de las Casas: El Colegio de la Frontera Sur, San Cristóbal de las Casas.
Auyero, J (2012). Patients of the State. Durham: Duke University Press.
Bakewell, Oliver. (2010). Some Reflections on Structure and Agency in Migration Theory. Journal of Ethnic and Migration Studies 36 (10), pp. 1689-1708. doi: https://doi.org/10.1080/1369183X.2010.489382
Bartra, R. (2007). Territorios del Terror y la Otredad. Ciudad de México: Fondo de Cultura Económica.
Bayart, J.-F. (2007). Global Subjects: A Political Critique of Globalization. Cambridge: Polity Press.
BenEzer, G. & Zetter, R. (2015). Searching for Directions: Conceptual and Methodological Challenges in Researching Refugee Journeys. Journal of Refugee Studies, 28 (3), pp. 297–318.
Besserer, F. (1999). Estudios transnacionales y ciudadania transnational. In G. Mummert, (Ed.) Fronteras fragmentadas (pp. 215-238) Zamora: Colegio de Michoacán / CIDEM.
Bigo, D. (2010). Freedom and Speed in Enlarged Borderzones. In V. Squire, (ed.). The Contested Politics of Mobility: Borderzones and Irregularity (pp. 31-50) London: Routledge.
Bissell, D. (2007). Animating suspension: Waiting for mobilities. Mobilities, 2, pp. 277–298.
Bojadžijev, M. & Karakayali, S. (2010). Recuperating the Sideshows of Capitalism: The Autonomy of Migration Today. E-flux, 17, pp. 1-9.
Braud, P. (1992). La violence politique dans les démocraties européennes occidentales. Paris: L’Harmattan.
Brekke, J. (2004). While We Are Waiting: Uncertainty and Empowerment among Asylum-Seekers in Sweden. Oslo: Institute for Social Research.
Calvey, D. (2000). Getting on the door and staying there: a covert participant observational study of bouncers. In G. Lee-Treweek, & S. Linkogle. Danger in the Field: Risk and Ethics in Social Research (pp. 43-60). London: Routledge.
Casas-Cortés, M, Cobarrubias, S. & Pickles, J. (2016). ‘Good neighbours make good fences’: Seahorse operations, border externalization and extra-territoriality. European urban and regional studies, 23 (3), pp. 231–251.
Castro Domingo, P. & Rodríguez Castillo, L. (2009). Antropología de los procesos políticos y del poder. Alteridades, Universidad Autónoma Metropolitana Unidad Iztapalapa, 19 (38), pp. 107-127.
Coutin, S. B. (2005). Being en route, American Anthropologist, New Series, 107 (2) pp. 195-206.
Crapanzano, V, (1985). Waiting: The Whites of South Africa. New York: Random House.
Crenshaw, W. K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43 (6), pp. 1241-1299.
Cunningham, H. (2004). Nations Rebound? Crossing Borders in a Gated Globe. Identities: Global Studies in Culture and Power, 11, pp. 329-350.
Das, V. (2008). Sujetos del dolor, agentes de dignidad. Bogotá: ed. Francisco A. Ortega: Universidad Nacional de Colombia.
De Genova, N. (2016). Detention, Deportation, and Waiting: Toward a Theory of Migrant Detainability, Global Detention Project Working Paper No. 18, Geneva.
Düvell, F., Triandafyllidou A. & Vollmer, B. (2008). Ethical issues in irregular migration research, clandestino: Undocumented Migration, Counting the Uncountable. Data and Trends across Europe.
Edyburn, K. L, & Meek, S. (2021). Seeking Safety and Humanity in the Harshest Immigration Climate in a Generation: A Review of the Literature on the Effects of Separation and Detention on Migrant and Asylum‐ Seeking Children and Families in the United States during the Trump Administration. Social Policy Report, 34 (1), pp. 1-46.
Foucault, M. (2003). Society Must Be Defended, Lectures at the College de France, 1975-76. New York: Mauro Bertani and Alessandro Fontana, Picador.
Frye, R. (2020). Family separation under the Trump administration. Applying an international criminal law framework. The Journal of Criminal Law & Criminology, 110 (2), pp. 349–377.
Galtung, J. (1969). Violence, Peace and Peace Research. Journal of Peace Research, 6 (3), Sage Publications Ltd., London, pp 167-191.
______ (1990). Cultural Violence. Journal of Peace Research, 27 (3), Sage Publications Ltd., London, pp. 291- 305.
Gledhill, J. & Schell, P. A. (2012). New approaches to resistance in Brazil and Mexico. Durham: Duke University Press.
Haesbaert, R. (2011). El Mito de la Desterritorialización: Del Fin de los Territorios a la Multiterritorialidad. Mexico City: Ed. Siglo XXI.
Hage, G. (2005). A Not so Multi-sited Ethnography of a not so Imagined Community. Anthropological Theory, 5 (4) pp. 463-475.
Hage, G. (2009). Waiting Out the Crisis. Stuckedness and Governmentality (pp. 97–106). doi: https://search.informit.org/doi/10.3316/informit.077538461209525
Hess, S. (2012). De-naturalising transit migration. Theory and methods of an ethnographic regime analysis. Population, Space and Place, 18 (4), pp. 428–440.
Hess, S. & Karakayali, S. (2019). Migration's lines of flight. Borders as spaces of contestation. In The Routledge Handbook of Transregional Studies (pp. 416-424) Abington-New York: Routledge.
Hill Collins, P. (1990), Black Feminist Thought in the Matrix of Domination. In Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (pp. 221- 238) Boston: Unwin Hyman, Boston.
International Council on Human Rights Policy. (2010). Irregular Migration, Migrant Smuggling and Human Rights: Towards Coherence, Geneva.
Jackson, M. (2013). The wherewithal of life: ethics, migration, and the question of wellbeing. Berkeley - Los Angeles: University of California Press.
Jácome, F. (2008). Trans-Mexican Migration: a Case of Structural Violence. Working Paper Series No. 2, pp. 1-36.
Jamieson, J. (2000). Negotiating danger in fieldwork on crime: a researcher’s tale. In G. Lee-Treweek & S. Linkogle. Danger in the Field: Risk and Ethics in Social Research (pp. 61-71) London: Routledge.
Jimeno, M. (2008). Lenguaje, subjetividad y experiencias de violencia. In V. Das, V. Sujetos Del Dolor, Agentes de Dignidad (pp. 261-292). Bogotá: Universidad Nacional de Colombia. Facultad de Ciencias Humanas, Pontificia Universidad Javeriana, Instituto Pensar.
Johnson, J. (2008). The Forgotten Border, Migration & Human Rights at Mexico’s Southern Border. Washington D.C: The Latin America Working Group Education Fund.
Khan, N. (2016). Immobility. In N. Salazar & K. Jayaram (eds.). Keywords of Mobility: Critical Anthropological Engagements (93-113). New York - Oxford: Berghahn Books.
Khosravi, S. (2010). ‘Illegal’ Traveller: An Auto-Ethnography of Borders. Basingstoke-Nueva York: Palgrave Macmillan.
______ (2018). Stolen Time. Radical Philosophy, 2 (3), pp. 38-41.
______ (2018b). Afterword. Experiences and stories along the way. Geoforum, pp. 1-4.
______ (2018c). What do we see if we look at the border from the other side? Social Anthropology/Anthropologie Sociale, European Association of Social Anthropologists, 27 (3), pp. 409–424.
Kleist, N. (2016). Introduction. Studying Hope and Uncertainty in African Migration. In N. Kleist & D. Thorsen. Hope and Uncertainty in Contemporary African Migration (pp. 1-20) New York-London: Taylor & Francis Group.
Le Breton, D. (1998). Les passions ordinaires: Anthropologie des émotions. Paris: Armand Collin / Massons.
______ (1999). Antropología del Dolor. Barcelona: Seix barral.
______ (2020). Liminalidad y Dolor Crónico. Cuicuilco, Revista de Ciencias Antropológicas, 27 (78), pp. 19- 30.
Lee-Treweek, G. & Linkogle, S. (2000). Danger in the Field: Risk and Ethics in Social Research. London: Routledge.
Lenti, G. & López Marín, B. (2017). Migración Transmexicana: Caminos de Privación y Resistencia. Ser Migrante, 2 (1), pp. 37-44.
Lindquist, G. (2006). Conjuring Hope: Healing and Magic in Contemporary Russia. Oxford: Berghahn Books.
López Marín, B. & Lenti G. (2019). Between Coercion and Improvisation: The Case of Irregularised Migrants in Transit Across Mexico. Sites: A journal of Social Anthropology and Cultural Studies, New Series, 16 (2), pp. 214-233.
Long, N. (2001). Development Sociology: Actor Perspectives. London: Routledge.
Lutz, C. & Abu-Lughod, L. (1990). Language and the politics of emotion. New York – Paris: Cambridge University Press; Editions de la maison des sciences de l'homme.
Lutz, C. & White, G. M. (1986). The Anthropology of Emotions. Annual Review of Anthropology, 15 (1), pp. 405-436.
Maturana, R. H. (1995). La realidad: ¿Objetiva o construida? Barcelona: Anthropos.
Meyer, M. (2010). A dangerous journey through Mexico: Human rights violations against migrants in transit. WOLA, Centro de Derechos Humanos Miguel Agustín Pro Juárez, Pimentel, Stanley.
Mezzadra, S. (2004). The Right to Escape. Ephemere: Theory of the Multitude, 4 (3), pp. 267-276.
______ (2011). The Gaze of Autonomy: Capitalism, Migration and Social Struggles. In V. Squire (ed.), The Contested Politics of Mobility: Borderzones and Irregularity. London: Routledge.
Montes, V. (2013). The Role of Emotions in the Construction of Masculinity: Guatemalan Migrant Men, Transnational Migration, and Family Relations. Gender & Society, 27 (4), pp. 469-490.
Moran, D. (2014). Leaving behind the ‘total institution’? Teeth, transcarceral spaces and (re)inscription of the formerly incarcerated body. Gender, Place & Culture, 21 (1), pp. 35-51.
Mountz, A. (2011). Where asylum-seekers wait: Feminist counter-topographies of sites between states. Gender Place & Culture, 18 (3), pp. 381-399.
Muñoz Cabrera, P. (2011). Violencias Interseccionales. Debates Feministas y Marcos Teóricos en el tema de Pobreza y Violencia contra las Mujeres en Latinoamérica. Tegucigalpa: Central America Women’s Network (CAWN).
Nelson, D. M. (2005). Life During Wartime: Guatemala, Vitality, Conspiracy, Milieu. In J. Inda, Anthropologies of Modernity: Foucault, Governmentality, and Life Politics (pp. 215- 247), Oxford: Blackwell.
Nordstrom, C. (1997). A Different Kind of War Story, Ethnography of Political Violence. Pennsylvania: University of Pennsylvania Press.
Nordstrom, C. & Martin, J. (1992). The Paths to Domination Resistance and Terror. The Culture of Conflict: Field Reality and Theory. Berkeley: University of California Press.
Nordstrom, C. & Robben, C. G. M. A. (1995). Fieldwork Under Fire: Contemporary Studies of Violence and Survival. Berkeley: University of California Press.
Nyers, P. (2015). Migrant Citizenships and Autonomous Mobilities. Migration, Mobility, & Displacement, 1 (1), pp. 23-39.
Ortner, S. (1995). Resistance and the problem of ethnographic refusal. Comparative Studies in Society and History, 37 (1), pp. 173-93.
Ozkaleli, U (2018). Displaced Selves, Dislocated Emotions and Transforming Identities: Syrian Refugee Women Reinventing Selves. Women's Studies International Forum, 70, pp. 17-23.
Papadopoulos, D. & Tsianos, V. S. (2007). The Autonomy of Migration: The Animals of Undocumented Mobility. In A. Hickey-Moody & P. Malins (eds.). Deleuzian Encounters; Studies in Contemporary Social Issues (pp. 1-10). Basingstoke: Palgrave Macmillan.
_______ (2012). After citizenship: Autonomy of migration, organizational ontology and mobile commons. Citizenship Studies, 17 (2), pp. 178-196.
Papadopoulos, D., Stephenson, N. & Tsianos, V. S. (2008). Escape Routes: Control and Subversion in the Twenty-first Century. London: Pluto Press.
Pazos, Á. (1995). El modelo del actor en Giddens. Una exposición crítica. Revista Española de Antropología Americana, 25, Servicio de Publicaciones Universidad Complutense, Madrid, pp. 205-221.
Ramkhelawan, D. (2019). The Separation of Migrant Families at the Border under the Trump Administration's Zero-Tolerance Policy: Critical Analysis of the Mistreatment of Immigrant Children Held in U.S. Custody. Child and Family Law Journal, 7, pp. 151-172.
Richards, N. & Rotter, R. (2013). Desperately Seeking Certainty? The Case of Asylum Applicants and People Planning an Assisted Suicide in Switzerland. Sociological Research Online, 18 (4), pp. 250-265.
Rivas Castillo, J. (2008). ¿Víctimas nada más?: Migrantes Centroamericanos en el Soconusco, Chiapas. Mexico City: Biblioteca Jurídica Virtual del Instituto de Investigaciones Jurídicas de la UNAM.
Rosas, G. (2007). Forging the United States–Mexico Border and Borderlands Consciousness. Social Text, 25 (2), pp. 81-102.
Salazar, N. B. & Smart A. (2011). Anthropological Takes on (Im)Mobility. Identities: Global Studies in Culture and Power, 18 (6), pp. I-IX.
Scott, C. J. (1985). Weapons of the Weak: Everyday Forms of Peasant Resistance. London: Yale University Press.
_______ (1990). Domination and the Arts of Resistance. London: Yale University Press.
_______ (2012). Two Cheers for Anarchism, Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play. Princeton, New Jersey: Princeton University Press.
Scheel, S. (2013). Studying embodied encounters: autonomy of migration beyond its romanticization. Postcolonial Studies, 16 (3), pp. 279–288.
Sharma, N. (2003). Travel agency: A critique of anti-trafficking campaigns. Refuge (Toronto. English Edition), 21 (3), pp. 53–65.
Sluka, J. A. (2012). Reflections on managing danger in fieldwork: Dangerous anthropology in Belfast. In A.C.G.M. Robben & J.A.
Sluka. Ethnographic Fieldwork: An Anthropological Reader (pp. 276-294). Hoboken, New Jersey: John Wiley and Sons, inc.
Solis, J. (2003). Re-Thinking Illegality as a Violence Against, not by Mexican Immigrants, Children, and Youth. Journal of Social Issues, 59 (1), pp. 15-31.
Sutton, R., Vigneswaran D. & Wels, H. (2011). Waiting in liminal space: Migrants’ queuing for Home Affairs in South Africa. Anthropology Southern Africa, 34 (1&2), pp. 30-37.
Taran, A. P. (2001). Human Rights of Migrants: Challenges of the New Decade. In R. Appleyard (Ed.), The Human Rights of Migrants. International Migration, 38 (6), pp. 7-51.
Tilly, C. (2003). The Politics of Collective Violence. Cambridge: Cambridge University Press.
Turnbull, S. (2015). ‘Stuck in the middle’: Waiting and uncertainty in immigration detention. Time & Society, 25 (1), pp. 61–79.
Turner, S. (2014). ‘We Wait for Miracles’. Ideas of Hope and Future Among Clandestine Burundian Refugees in Nairobi. In E. Cooper & D. Pratten (eds.), Ethnographies of Uncertainty in Africa (pp. 173-193), London: Palgrave-Macmillan.
Turner, V. (1967). Betwixt and Between: The Liminal Period in Rites of Passage. in The Forest of Symbols: Aspects of Ndembu ritual (pp.93-111), New York: Cornell University Press, Ithaca.
Uribe, M. V. (2008). Mata, que Dios perdona. Gestos de humanización en medio de la inhumanidad que circunda a Colombia. In V. Das. Sujetos Del Dolor, Agentes de Dignidad (pp. 171-192). Bogotá: Universidad Nacional de Colombia. Facultad de Ciencias Humanas, Pontificia Universidad Javeriana, Instituto Pensar.
Vogt, A. W. (2013). Crossing Mexico: Structural Violence and the Commodification of Undocumented Central American migrants. American Ethnologist, 40 (4), American Anthropological Association, Arlington, pp. 764-780.
Yıldız, U. & Sert, D. Ş. (2019). Dynamics of mobility-stasis in refugee journeys: Case of resettlement
Abu-Lughod, L. (2012). Escribir contra la cultura. Andamios: Revista de Investigación Social, 9 (19) pp. 129- 157.
Ahmed, S. (2014). Willful Subjects. Durham: Duke University Press. Al-Ali, N. & Koser, K. (2002). New approaches to migration? Transnational communities and the transformation of home. London: Routeledge.
Allspach, A. (2010). Landscapes of (Neo)liberal Control: The Transcarceral Spaces of Federally Sentenced Women in Canada. Gender, Place and Culture, 17, (6) pp. 705–723.
Arendt, H. (1970). On Violence. Orlando: Houghton Mifflin Harcourt.
Asakura, H. (2012). Maternidad a distancia: cambios y permanencias en las prácticas y las representaciones de las madres migrantes centroamericanas. In E. Tuñón Pablos, & R. Rojas Wiesner (coord.). Género y migración II (pp. 713-741). San Cristóbal de las Casas: El Colegio de la Frontera Sur, San Cristóbal de las Casas.
Auyero, J (2012). Patients of the State. Durham: Duke University Press.
Bakewell, Oliver. (2010). Some Reflections on Structure and Agency in Migration Theory. Journal of Ethnic and Migration Studies 36 (10), pp. 1689-1708. doi: https://doi.org/10.1080/1369183X.2010.489382
Bartra, R. (2007). Territorios del Terror y la Otredad. Ciudad de México: Fondo de Cultura Económica.
Bayart, J.-F. (2007). Global Subjects: A Political Critique of Globalization. Cambridge: Polity Press.
BenEzer, G. & Zetter, R. (2015). Searching for Directions: Conceptual and Methodological Challenges in Researching Refugee Journeys. Journal of Refugee Studies, 28 (3), pp. 297–318.
Besserer, F. (1999). Estudios transnacionales y ciudadania transnational. In G. Mummert, (Ed.) Fronteras fragmentadas (pp. 215-238) Zamora: Colegio de Michoacán / CIDEM.
Bigo, D. (2010). Freedom and Speed in Enlarged Borderzones. In V. Squire, (ed.). The Contested Politics of Mobility: Borderzones and Irregularity (pp. 31-50) London: Routledge.
Bissell, D. (2007). Animating suspension: Waiting for mobilities. Mobilities, 2, pp. 277–298.
Bojadžijev, M. & Karakayali, S. (2010). Recuperating the Sideshows of Capitalism: The Autonomy of Migration Today. E-flux, 17, pp. 1-9.
Braud, P. (1992). La violence politique dans les démocraties européennes occidentales. Paris: L’Harmattan.
Brekke, J. (2004). While We Are Waiting: Uncertainty and Empowerment among Asylum-Seekers in Sweden. Oslo: Institute for Social Research.
Calvey, D. (2000). Getting on the door and staying there: a covert participant observational study of bouncers. In G. Lee-Treweek, & S. Linkogle. Danger in the Field: Risk and Ethics in Social Research (pp. 43-60). London: Routledge.
Casas-Cortés, M, Cobarrubias, S. & Pickles, J. (2016). ‘Good neighbours make good fences’: Seahorse operations, border externalization and extra-territoriality. European urban and regional studies, 23 (3), pp. 231–251.
Castro Domingo, P. & Rodríguez Castillo, L. (2009). Antropología de los procesos políticos y del poder. Alteridades, Universidad Autónoma Metropolitana Unidad Iztapalapa, 19 (38), pp. 107-127.
Coutin, S. B. (2005). Being en route, American Anthropologist, New Series, 107 (2) pp. 195-206.
Crapanzano, V, (1985). Waiting: The Whites of South Africa. New York: Random House.
Crenshaw, W. K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43 (6), pp. 1241-1299.
Cunningham, H. (2004). Nations Rebound? Crossing Borders in a Gated Globe. Identities: Global Studies in Culture and Power, 11, pp. 329-350.
Das, V. (2008). Sujetos del dolor, agentes de dignidad. Bogotá: ed. Francisco A. Ortega: Universidad Nacional de Colombia.
De Genova, N. (2016). Detention, Deportation, and Waiting: Toward a Theory of Migrant Detainability, Global Detention Project Working Paper No. 18, Geneva.
Düvell, F., Triandafyllidou A. & Vollmer, B. (2008). Ethical issues in irregular migration research, clandestino: Undocumented Migration, Counting the Uncountable. Data and Trends across Europe.
Edyburn, K. L, & Meek, S. (2021). Seeking Safety and Humanity in the Harshest Immigration Climate in a Generation: A Review of the Literature on the Effects of Separation and Detention on Migrant and Asylum‐ Seeking Children and Families in the United States during the Trump Administration. Social Policy Report, 34 (1), pp. 1-46.
Foucault, M. (2003). Society Must Be Defended, Lectures at the College de France, 1975-76. New York: Mauro Bertani and Alessandro Fontana, Picador.
Frye, R. (2020). Family separation under the Trump administration. Applying an international criminal law framework. The Journal of Criminal Law & Criminology, 110 (2), pp. 349–377.
Galtung, J. (1969). Violence, Peace and Peace Research. Journal of Peace Research, 6 (3), Sage Publications Ltd., London, pp 167-191.
______ (1990). Cultural Violence. Journal of Peace Research, 27 (3), Sage Publications Ltd., London, pp. 291- 305.
Gledhill, J. & Schell, P. A. (2012). New approaches to resistance in Brazil and Mexico. Durham: Duke University Press.
Haesbaert, R. (2011). El Mito de la Desterritorialización: Del Fin de los Territorios a la Multiterritorialidad. Mexico City: Ed. Siglo XXI.
Hage, G. (2005). A Not so Multi-sited Ethnography of a not so Imagined Community. Anthropological Theory, 5 (4) pp. 463-475.
Hage, G. (2009). Waiting Out the Crisis. Stuckedness and Governmentality (pp. 97–106). doi: https://search.informit.org/doi/10.3316/informit.077538461209525
Hess, S. (2012). De-naturalising transit migration. Theory and methods of an ethnographic regime analysis. Population, Space and Place, 18 (4), pp. 428–440.
Hess, S. & Karakayali, S. (2019). Migration's lines of flight. Borders as spaces of contestation. In The Routledge Handbook of Transregional Studies (pp. 416-424) Abington-New York: Routledge.
Hill Collins, P. (1990), Black Feminist Thought in the Matrix of Domination. In Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (pp. 221- 238) Boston: Unwin Hyman, Boston.
International Council on Human Rights Policy. (2010). Irregular Migration, Migrant Smuggling and Human Rights: Towards Coherence, Geneva.
Jackson, M. (2013). The wherewithal of life: ethics, migration, and the question of wellbeing. Berkeley - Los Angeles: University of California Press.
Jácome, F. (2008). Trans-Mexican Migration: a Case of Structural Violence. Working Paper Series No. 2, pp. 1-36.
Jamieson, J. (2000). Negotiating danger in fieldwork on crime: a researcher’s tale. In G. Lee-Treweek & S. Linkogle. Danger in the Field: Risk and Ethics in Social Research (pp. 61-71) London: Routledge.
Jimeno, M. (2008). Lenguaje, subjetividad y experiencias de violencia. In V. Das, V. Sujetos Del Dolor, Agentes de Dignidad (pp. 261-292). Bogotá: Universidad Nacional de Colombia. Facultad de Ciencias Humanas, Pontificia Universidad Javeriana, Instituto Pensar.
Johnson, J. (2008). The Forgotten Border, Migration & Human Rights at Mexico’s Southern Border. Washington D.C: The Latin America Working Group Education Fund.
Khan, N. (2016). Immobility. In N. Salazar & K. Jayaram (eds.). Keywords of Mobility: Critical Anthropological Engagements (93-113). New York - Oxford: Berghahn Books.
Khosravi, S. (2010). ‘Illegal’ Traveller: An Auto-Ethnography of Borders. Basingstoke-Nueva York: Palgrave Macmillan.
______ (2018). Stolen Time. Radical Philosophy, 2 (3), pp. 38-41.
______ (2018b). Afterword. Experiences and stories along the way. Geoforum, pp. 1-4.
______ (2018c). What do we see if we look at the border from the other side? Social Anthropology/Anthropologie Sociale, European Association of Social Anthropologists, 27 (3), pp. 409–424.
Kleist, N. (2016). Introduction. Studying Hope and Uncertainty in African Migration. In N. Kleist & D. Thorsen. Hope and Uncertainty in Contemporary African Migration (pp. 1-20) New York-London: Taylor & Francis Group.
Le Breton, D. (1998). Les passions ordinaires: Anthropologie des émotions. Paris: Armand Collin / Massons.
______ (1999). Antropología del Dolor. Barcelona: Seix barral.
______ (2020). Liminalidad y Dolor Crónico. Cuicuilco, Revista de Ciencias Antropológicas, 27 (78), pp. 19- 30.
Lee-Treweek, G. & Linkogle, S. (2000). Danger in the Field: Risk and Ethics in Social Research. London: Routledge.
Lenti, G. & López Marín, B. (2017). Migración Transmexicana: Caminos de Privación y Resistencia. Ser Migrante, 2 (1), pp. 37-44.
Lindquist, G. (2006). Conjuring Hope: Healing and Magic in Contemporary Russia. Oxford: Berghahn Books.
López Marín, B. & Lenti G. (2019). Between Coercion and Improvisation: The Case of Irregularised Migrants in Transit Across Mexico. Sites: A journal of Social Anthropology and Cultural Studies, New Series, 16 (2), pp. 214-233.
Long, N. (2001). Development Sociology: Actor Perspectives. London: Routledge.
Lutz, C. & Abu-Lughod, L. (1990). Language and the politics of emotion. New York – Paris: Cambridge University Press; Editions de la maison des sciences de l'homme.
Lutz, C. & White, G. M. (1986). The Anthropology of Emotions. Annual Review of Anthropology, 15 (1), pp. 405-436.
Maturana, R. H. (1995). La realidad: ¿Objetiva o construida? Barcelona: Anthropos.
Meyer, M. (2010). A dangerous journey through Mexico: Human rights violations against migrants in transit. WOLA, Centro de Derechos Humanos Miguel Agustín Pro Juárez, Pimentel, Stanley.
Mezzadra, S. (2004). The Right to Escape. Ephemere: Theory of the Multitude, 4 (3), pp. 267-276.
______ (2011). The Gaze of Autonomy: Capitalism, Migration and Social Struggles. In V. Squire (ed.), The Contested Politics of Mobility: Borderzones and Irregularity. London: Routledge.
Montes, V. (2013). The Role of Emotions in the Construction of Masculinity: Guatemalan Migrant Men, Transnational Migration, and Family Relations. Gender & Society, 27 (4), pp. 469-490.
Moran, D. (2014). Leaving behind the ‘total institution’? Teeth, transcarceral spaces and (re)inscription of the formerly incarcerated body. Gender, Place & Culture, 21 (1), pp. 35-51.
Mountz, A. (2011). Where asylum-seekers wait: Feminist counter-topographies of sites between states. Gender Place & Culture, 18 (3), pp. 381-399.
Muñoz Cabrera, P. (2011). Violencias Interseccionales. Debates Feministas y Marcos Teóricos en el tema de Pobreza y Violencia contra las Mujeres en Latinoamérica. Tegucigalpa: Central America Women’s Network (CAWN).
Nelson, D. M. (2005). Life During Wartime: Guatemala, Vitality, Conspiracy, Milieu. In J. Inda, Anthropologies of Modernity: Foucault, Governmentality, and Life Politics (pp. 215- 247), Oxford: Blackwell.
Nordstrom, C. (1997). A Different Kind of War Story, Ethnography of Political Violence. Pennsylvania: University of Pennsylvania Press.
Nordstrom, C. & Martin, J. (1992). The Paths to Domination Resistance and Terror. The Culture of Conflict: Field Reality and Theory. Berkeley: University of California Press.
Nordstrom, C. & Robben, C. G. M. A. (1995). Fieldwork Under Fire: Contemporary Studies of Violence and Survival. Berkeley: University of California Press.
Nyers, P. (2015). Migrant Citizenships and Autonomous Mobilities. Migration, Mobility, & Displacement, 1 (1), pp. 23-39.
Ortner, S. (1995). Resistance and the problem of ethnographic refusal. Comparative Studies in Society and History, 37 (1), pp. 173-93.
Ozkaleli, U (2018). Displaced Selves, Dislocated Emotions and Transforming Identities: Syrian Refugee Women Reinventing Selves. Women's Studies International Forum, 70, pp. 17-23.
Papadopoulos, D. & Tsianos, V. S. (2007). The Autonomy of Migration: The Animals of Undocumented Mobility. In A. Hickey-Moody & P. Malins (eds.). Deleuzian Encounters; Studies in Contemporary Social Issues (pp. 1-10). Basingstoke: Palgrave Macmillan.
_______ (2012). After citizenship: Autonomy of migration, organizational ontology and mobile commons. Citizenship Studies, 17 (2), pp. 178-196.
Papadopoulos, D., Stephenson, N. & Tsianos, V. S. (2008). Escape Routes: Control and Subversion in the Twenty-first Century. London: Pluto Press.
Pazos, Á. (1995). El modelo del actor en Giddens. Una exposición crítica. Revista Española de Antropología Americana, 25, Servicio de Publicaciones Universidad Complutense, Madrid, pp. 205-221.
Ramkhelawan, D. (2019). The Separation of Migrant Families at the Border under the Trump Administration's Zero-Tolerance Policy: Critical Analysis of the Mistreatment of Immigrant Children Held in U.S. Custody. Child and Family Law Journal, 7, pp. 151-172.
Richards, N. & Rotter, R. (2013). Desperately Seeking Certainty? The Case of Asylum Applicants and People Planning an Assisted Suicide in Switzerland. Sociological Research Online, 18 (4), pp. 250-265.
Rivas Castillo, J. (2008). ¿Víctimas nada más?: Migrantes Centroamericanos en el Soconusco, Chiapas. Mexico City: Biblioteca Jurídica Virtual del Instituto de Investigaciones Jurídicas de la UNAM.
Rosas, G. (2007). Forging the United States–Mexico Border and Borderlands Consciousness. Social Text, 25 (2), pp. 81-102.
Salazar, N. B. & Smart A. (2011). Anthropological Takes on (Im)Mobility. Identities: Global Studies in Culture and Power, 18 (6), pp. I-IX.
Scott, C. J. (1985). Weapons of the Weak: Everyday Forms of Peasant Resistance. London: Yale University Press.
_______ (1990). Domination and the Arts of Resistance. London: Yale University Press.
_______ (2012). Two Cheers for Anarchism, Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play. Princeton, New Jersey: Princeton University Press.
Scheel, S. (2013). Studying embodied encounters: autonomy of migration beyond its romanticization. Postcolonial Studies, 16 (3), pp. 279–288.
Sharma, N. (2003). Travel agency: A critique of anti-trafficking campaigns. Refuge (Toronto. English Edition), 21 (3), pp. 53–65.
Sluka, J. A. (2012). Reflections on managing danger in fieldwork: Dangerous anthropology in Belfast. In A.C.G.M. Robben & J.A.
Sluka. Ethnographic Fieldwork: An Anthropological Reader (pp. 276-294). Hoboken, New Jersey: John Wiley and Sons, inc.
Solis, J. (2003). Re-Thinking Illegality as a Violence Against, not by Mexican Immigrants, Children, and Youth. Journal of Social Issues, 59 (1), pp. 15-31.
Sutton, R., Vigneswaran D. & Wels, H. (2011). Waiting in liminal space: Migrants’ queuing for Home Affairs in South Africa. Anthropology Southern Africa, 34 (1&2), pp. 30-37.
Taran, A. P. (2001). Human Rights of Migrants: Challenges of the New Decade. In R. Appleyard (Ed.), The Human Rights of Migrants. International Migration, 38 (6), pp. 7-51.
Tilly, C. (2003). The Politics of Collective Violence. Cambridge: Cambridge University Press.
Turnbull, S. (2015). ‘Stuck in the middle’: Waiting and uncertainty in immigration detention. Time & Society, 25 (1), pp. 61–79.
Turner, S. (2014). ‘We Wait for Miracles’. Ideas of Hope and Future Among Clandestine Burundian Refugees in Nairobi. In E. Cooper & D. Pratten (eds.), Ethnographies of Uncertainty in Africa (pp. 173-193), London: Palgrave-Macmillan.
Turner, V. (1967). Betwixt and Between: The Liminal Period in Rites of Passage. in The Forest of Symbols: Aspects of Ndembu ritual (pp.93-111), New York: Cornell University Press, Ithaca.
Uribe, M. V. (2008). Mata, que Dios perdona. Gestos de humanización en medio de la inhumanidad que circunda a Colombia. In V. Das. Sujetos Del Dolor, Agentes de Dignidad (pp. 171-192). Bogotá: Universidad Nacional de Colombia. Facultad de Ciencias Humanas, Pontificia Universidad Javeriana, Instituto Pensar.
Vogt, A. W. (2013). Crossing Mexico: Structural Violence and the Commodification of Undocumented Central American migrants. American Ethnologist, 40 (4), American Anthropological Association, Arlington, pp. 764-780.
Yıldız, U. & Sert, D. Ş. (2019). Dynamics of mobility-stasis in refugee journeys: Case of resettlement
Descargas
Publicado
2021-01-04
Cómo citar
Lenti, G. ., & López Marin, B. . (2021). Experiencias y emociones migrantes en México: viajes de violencia, resistencia e indigencia efímera. Mirada Antropológica, 16(20), 56–84. Recuperado a partir de http://rd.buap.mx/ojs-mirant/index.php/mirant/article/view/636
Número
Sección
DOSSIER
